Experiments investigated how the dissonance that follows a hypocritical habit is decreased while 2 choices can be found; an immediate procedure (changing habit to make it much less hypocritical) or an oblique method (the confirmation of an unrelated confident point of the self). In test 1, after dissonance was once aroused via hypocrisy, considerably extra members selected to minimize dissonance without delay, regardless of the transparent availability of a self-affirmation technique. In scan 2, members back selected direct answer in their hypocritical discrepancy, even if the chance to confirm the self held extra significance for his or her worldwide self esteem. The dialogue specializes in the mechanisms that effect how humans pick out between on hand suggestions for dissonance relief.
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Additional resources for Hypocrisy and the Motive for Self-Integrity
Various forms of criminality are almost inevitably an aspect of the lifestyles of these individuals. In the jargon of mental health professionals, such people may be given a diagnosis that implies that their ‘personality’ is somehow disordered. In psychiatric medicalization of human activity, a whole set of ‘personality disorders’ has been identiﬁed that attempts to distinguish different ways in which individuals may have difﬁculty in relating to others. The one that has found its way into popular discourse is ‘psychopathic disorder’.
Consequently, there has been a growing movement amongst social scientists to try and determine what it is within the offender’s experiences of committing crime that supports and maintains that activity. ’ 41 How to make a criminal In other cases, it may be that one member of the couple (often, but certainly not always, the man) has developed a violent way of dealing with frustration or jealousy. This can be presented, quite reasonably, from a feminist perspective as a product of how society at large, inappropriately, grants men the belief that they are ordained to be the dominant part of any relationship with a woman.
This person can be thought to have learned to express himself violently. Such learning can go a stage further and be what is called ‘instrumental’: in other words, as opposed to the expression of anger or frustration the violence is a tool or instrument to control others and obtain what he wants. These are the calculating ‘tough guys’ who live their lives by inculcating fear of violence in others. They may be men who beat their wives to keep them under their thumb, or cold-blooded robbers who think nothing of attacking people in order to steal from them.