By Mary Blair-Loy
The wrenching choice dealing with profitable girls picking among challenging careers and extensive relatives lives has been the topic of many articles and books, such a lot of which suggest thoughts for resolving the predicament. Competing Devotions specializes in broader social and cultural forces that create women's identities and form their figuring out of what makes lifestyles worthy dwelling. Mary Blair-Loy examines the profession paths of ladies monetary executives who've attempted numerous ways to balancing occupation and relatives. the pro point those girls have attained calls for a major dedication of time, strength, and emotion that turns out traditional to employers and consumers, who think occupation merits single-minded allegiance. in the meantime, those girls needs to confront the cultural version of relations that defines marriage and motherhood as a woman's fundamental vocation. This perfect can provide ladies creativity, intimacy, and fiscal balance in taking care of a relations. It defines kids as fragile and assumes that males lack the selflessness and persistence that kid's basic caregivers want. This excellent is taken with no consideration in a lot of latest society. the facility of those assumptions is gigantic yet no longer absolute. Competing Devotions identifies girls executives who try and reshape those rules. those mavericks, who face nice resistance yet are aided via new ideological and fabric assets that include historic switch, may perhaps ultimately redefine either the and the capitalist company in ways in which decrease work-family clash.
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Extra resources for Competing Devotions: Career and Family among Women Executives
1995) reinforces the expectation. The fear of losing out in a competitive and turbulent economy compounds this pressure. However, this model of intensive work commitment has become semi-autonomous from purely economic considerations and plays an analytically distinct role in shaping people’s understandings and actions (Wuthnow, 1996; cf. Schor, 1991; Hunnicut, 1988). At the same time, the cultural deﬁnition of work devotion remains empirically linked to a ﬁrm’s practices of evaluation, compensation, and advancement.
Women’s devotion to the family trumps all other commitments. Even if they also do paid work, their primary duty lies in giving their children absorbing and time-consuming care. The ten family-committed group members who completely abandoned employment embody family devotion at its most consistent. But family devotion is also the polestar around which part-time workers orient their commitments, desires, and decisions. The family relationships prescribed by the family devotion schema are assumed by many in our society to be rooted in biological sex differences.
Monday she told me she was going to resign today, after her horrible year. I felt so bad. She could have sued the hell out of the ﬁrm. She just wanted to do her job, and now she’s the victim, and she has to leave. Either you report it and you have to leave, or you don’t report it and you have to leave. I felt bad— angry, sick. She became aware of four others who had been harassed . . You go along and you think: “This is pretty good. ” Well, don’t kid yourself. Assuming that this account is reasonably accurate, it is not particularly surprising that an incident of sexual harassment occurred.