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Extra info for An Eleventh-century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika
Evarp. kramiikramiibhyiimarthakriyakiiritvaIp. iirthiikriyakiiritvamanyatra na gatamityarthal;1. amasrayiisiddhido�a parihiirato nirastam. 5) dvitiyarp. eiisatigatam. vikaipaji'iiinena vyatirekasya pratitatviit. 1. na hyabhiivasya vikalpiidanyapratipattirapratipattirva sar vathii. ubhayathapi tadvyavaharahaniprasatigat. evarp. 1. amasatigatam. ikatvena vyiipteravyiihatatviit. (85. p. ikasyiisattvam. sattvasya tata vyatirekaIp. p. ca sadhayatyekavyiipiiratmakatvaditi sthitam. 37 3. • • • tvamaviiryamiti S.
PrasaIigo bhinnanyayatvat. l ca. tayordharmyapi vastveva 79 yujyate. 9) vastunastu pratyak�anumanabhyameva siddhii).. tayorabhiive ni yamenasrayasiddhiriti yuktam. asattasadhane tvavastudharmo heturavas tu 8°-vikalpamatrasiddhe dharmiJ;li nasrayasiddhido�eJ;la dii$ayituql sakyaiJ. tatha ' k$aJ;likasya kramayaugapadyabhyamarthakriyiivirodhai). sidhyatyeva. (87. 1 3) tatha vikalpadevak�aJ;liko virodhi siddhai).. vikalpollikhitascasya svabhavo napara ityapi vyavahartavyam. anyathii tadanuvadena kramakra miidirahitatvadini�edhadikamuktam.
23) [At this point Ratnakirti begins an explication and defense his own theory. 1 l1 Surely of] in the case of a real entity ll2 an attribute may be ascribed to a subject 11 3 ; for instance, 97 cowness [as ascribed] to a cow, white- 'pratiyogin' =df 'object of negation', 'counterpositive of an absence', negatum. 'ajanakasyiiprameyatviit ' ; (literally) 'because of the not being an object of knowledge of that which is unproductive'. lvrti' = d f 'illusion', 'phenomenal veil', 'surface reality'.